The Function and Structure of the Music in the Traditional Society of Bunun.
中文摘要
本文共分六章,探討從民族學和民族音樂學上認識台灣的原住民族、布農族的分佈遷移及人文背景、布農族的樂器、布農族的傳統歌謠、布農族傳統音樂的社會功能與角色、傳統音樂在時空遷移下具有的適應性與不變性。布農族為名副其實的 “高山”族,居住海拔是南島語系諸民族中最高的一族。複雜的父系社會組織,繁多的歲時祭儀配合傳統音樂的運用形成相當特出的音樂特質。傳統音樂在布農人心中,不僅僅是浮像的音聲概念,它更是一股潛在的能量,藉著巫術、禁忌、歲時祭儀和生命禮俗與氏族社會的運作,達到人(bunun)、自然(hanido)、超自然(dehanin)之間最協和的生態平衡。從布農族音樂的有歌必合的現象及追求三和弦的圓滿觀念,布農人隱隱約約中已把音樂與人際關係的交集反映出來。
英文摘要
This paper is divided into six chapters, and discusses how to understand Taiwan’s aboriginal tribes through the use of ethnography and ethnomusicology; the population distribution, migration, and cultural background of the Bunun; the musical instruments of the Bunun; the traditional folk songs of the Bunun, the social function and role of traditional Bunun music; the adaptability and intractability of traditional music given the factors of changing time and space. The Bunun tribe is also one of the high mountain tribes who inhabit the highest altitude among the Austronesian tribes. The complicated patriarchal social organization, plus many yearly sacrifices offered to gods or the deceased, along with the use of traditional music combine to form music with distinctive attributes. To the Bununs, traditional music is not merely a superficial concept of voice, but a profound, hidden energy. Through witchcraft, taboos, and yearly sacrifices offered to gods or the deceased, and life rituals and the workings of clan society they achieve the most harmonious ecological balance between bunun, hanido, and dehanin. From the emphasis on joining in and the use of triads in Bunun music, the Bununs subtly reflect the relationship between music and human relationships.